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GEOGRAPHY
 
 
THE WATER CYCLE
 
In 1580, Bernard Palissy was the first man to describe the present day concept of ‘water cycle’. He described how water evaporates from the oceans and cools to form clouds. The clouds move inland where they rise, condense and fall as rain. This water gathers as lakes and streams and flows back to the ocean in a continuous cycle. In the 7th century B.C., Thales of Miletus believed that surface spray of the oceans was picked up by the wind and carried inland to fall as rain. In earlier times people did not know the source of underground water. They thought the water of the oceans, under the effect of winds, was thrust towards the interior of the continents. They also believed that the water returned by a secret passage, or the Great Abyss. This passage is connected to the oceans and has been called the ‘Tartarus’, since Plato’s time. Even Descartes, a great thinker of the eighteenth century, subscribed to this view. Till the nineteenth century, Aristotle’s theory was prevalent. According to this theory, water was condensed in cool mountain caverns and formed underground lakes that fed springs. Today, we know that the rainwater that seeps into the cracks of the ground is responsible for this. The water cycle is described by the Qur’aan in the following verses:

 
 
Al- Quran 39:21  
 
“Seest thou not that Allah Sends down rain from The sky, and leads it Through springs in the earth? Then He causes to grow, Therewith, produce of various Colours.”
 
 
Al- Quran 30:24  
 
“He sends down rain From the sky And with it gives life to The earth after it is dead: Verily in that are Signs For those who are wise.”
 
 
Al- Quran 23:18  
 
“And We send down water From the sky according to (Due) measure, and We cause it To soak in the soil; And We certainly are able To drain it off (with ease).”
 
 
No other text dating back 1400 years ago gives such an accurate description of the water cycle.

 
 
WINDS IMPREGNATE THE CLOUDS
 
 
Al- Quran 15:22  
 
“And We send the fecundating winds, Then cause the rain to descend From the sky, therewith providing You with water (in abundance).”
 
 
The Arabic word used here is lawâqih, which is the plural of laqih from laqaha, which means to impregnate or fecundate. In this context, impregnate means that the wind pushes the clouds together increasing the condensation that causes lightning and thus rain. A similar description is found in the Qur’aan:

 
 
Al- Quran 30:48  
 
“It is Allah Who sends The Winds, and they raise The Clouds: then does He Spread them in the sky As He wills, and break them Into fragments, until thou seest Raindrops issue from the midst Thereof: then when He has Made them reach such Of His servants as He wills, Behold, they do rejoice!”
 
 
The Qur’aanic descriptions are absolutely accurate and agree perfectly with modern data on hydrology. The water cycle is described in several verses of the Glorious Qur’aan, including 3:9, 7:57, 13:17, 25:48- 49, 36:34, 50:9-11, 56:68-70, 67:30 and 86:11.

 
 
 
 
 
 
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Meaning of Allah

The Most Mercifull, the Most Beneficient

"Truly, I am Allah; there is no God but I; therefore serve Me"
[Al-Qur’an 20:14]

Things exist by his will
"When we decree a thing, We need only say: 'Be', and it is "
[Al-Qur’an 5:32]

"Surely, your Lord is Allah, Who created the heavens and the earth in six days, then ascended His Throne, Ordaining all things"
[Al-Qur’an 10:3]
 
 
 
The Last Prophet of God

Muhammed(May Allah send peace and blessing to him.)

A comprehensive site detailing the Prophet's life. It contains his biography, his character and his relations.
 
 
American Muslims Condemn September 11, attack

American Muslims condemn all acts against innocent civilians.

The Qur'an is a Book revealed to people as a guide to the true path and in this Book, God commands man to adopt good morals. This morality is based upon concepts such as love, compassion, tolerance and mercy. God calls all people to Islamic morals through which compassion, mercy, peace and tolerance can be experienced all over the world.


 

Quran Chapter 5 Verse 32


"If anyone slew an innocent person it would be as if he slew the whole mankind and if anyone saved a life it would be as if he saved the life of the whole mankind"
[Al-Qur’an 5:32]